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Nice, but not necessary
Pulls no punches, and that's refreshingThe Copelands' Don't Waste Your Time in the Canadian Rockies isn't like that. The authors have an opinion of what constitutes a good hike: jaw-dropping scenery throughout the hike, and preferably above treeline. They discard lengthy, scenery-poor hikes like Howse Pass and Jasper National Park's boundary trails and rank the rest. They pull no punches and, if you understand and agree with their point of view, you find yourself nodding in agreement. The trails I've hiked have earned the rankings in this book -- for example, Paradise Valley and Helen Lake as "premier", Citadel Pass and Eiffel Lake as "outstanding", Chephren Lake as "don't do" (had I but known ... ).
The Copelands include a few ridge walks and scree scrambles not covered by the Patton/Robinson guide, which aren't my cup of tea. They are also more apt to point out trails that present a higher risk of a bear encounter (e.g. Maccarib Pass and Glacier Lake, and it's one of the reasons why they don't include Banff Front Range trails). On the other hand, there are no trail maps, and I find the descriptions more thorough in Patton and Robinson. As a result, you should get both guides, since each makes up for the shortcomings of the other: you need the raw data and authority of Patton and Robinson as much as you need the opinion of the Copelands.
Highly recommended

Diana: Story of a Princess
Interesting perspectiveThe authors cover extensively the post-divorce years. There are disagreements among the Princess's friends to this day about what the outcome would have been of the Dodi Fayed-Princess Diana relationship.
The book is illustrated with photographs, some never before seen; one in particular shows the anguish that Diana had in dealing with the constant presence of photographers.
This is a balanced account, though there is an omission. The authors do not mention that Trevor Rees Jones was the only one wearing a seatbelt in the car accident.
Diana : Story of a Princess

Thoroughly Enjoyable Reading
Best History of the 19th Indiana
The Best Nineteenth Indiana Book

More examples, shorter explanations please
Taught me more in five minutes than others did in hours
SUPERB! A must-have! More practical than "the bat"

Borrowed time.And it turns out to be a very ascerbic as well as darkly humerous look. I thought that the book ended up as being a pretty condemnatory account of the shallow and transitory nature of gay life. Rather, since all gay life doesn't comply with stereotypical modes, it's damning of a particular section of gay California.
The essential short-termism of that gay scene, in which relationships are at best brief and are honoured more in the breach, is re-emphasised throughout the novel by the fact that the main character is living on borrowed time, very conscious of his own mortality.
The darkness of this novel will not be to everyone's taste. There's not a great deal of optimism in it - could there be, given the main character's predicament? I should think some gay people will read the novel and recognise its messages whilst believing it does not necessarily depict their everyday lives. Others might be severely discomforted by it because it might be "too close to home". I don't know for sure.
Nevertheless I enjoyed the novel because of its darkness rather than despite it.
Yesss! Five Stars for "Fabulous Hell"Some day this book will be considered a gay classic. A "must read" for anyone who wants to understand what West Coast hip (including the zingy highs and the depressing lows) is all about. Kudos to Craig Curtis.
What a great read!Thank you Craig!


Can't we all just NOT get along?The problem with this book is either that the writers are too timid or are more irenic than their label would indicate. There are three authors who present variations on the traditional approach: the classical method (Craig), the evidential method (Habermas), and the cumulative case method (Feinberg). These approaches are quite similar, although some differences do arise. When the reader gets to John Frame's presuppositional method, he expects to get a starkly different approach. After all, Van Til was notorious for attacking "traditional" apologetics as "Roman Catholic" or "Arminian." Well, Frame tells us that he agrees with most of what Craig writes. The final writer, Kelly James Clark (who represents the "Reformed epistemological method"), says the same thing.
Perhaps the editor could have selected a follower of Gordon Clark (a rationalist who denied the proofs of God's existence) or a fideist to present a contrasting apologetic method.
Apologetics down and dirtyOverall "Five Views on Apologetics" is worthwhile for the serious-minded Christian. I do like these "View" books because they allow all sides to take part in a dialogue that certainly has more potential to get things accomplished rather than a free-for-all live debate. All sides get to give their side with succeeding rebuttals. This book certainly had some lively discussion as all of the participants had their own ideas of how apologetics should be handled. The five positions were: William Lane Craig (classical); Gary Habermas (evidential); Paul Feinberg (cumulative); John Frame (presuppositional); Kelly James Clark (Reformed Epistemological).
However, there were three weak points that I need to point out. First, I'm not sure the debaters were the best representatives of the positions they defended. For instance, Craig could be described as a combination classicist/evidentialist. Much of what he said could have been written by Habermas, as even Habermas admitted. Feinberg had, I believe, the weakest argumentation, as I just never did track with his thoughs. Meanwhile, Frame certainly has his own twist on Van Til's ideas, yet these twists make his position a "kinder, gentler" version of Reformed apologetics and thus is not truly representative of Van Tillians--and there are plenty of these thinkers out there. And Clark might as well let Alvin Plantinga write his section since Clark seemed to mention Plantinga in practically every paragraph.
Second, it is apparent that much of the differences quickly became similarities by the end of the book. In fact, Craig even mentioned how he appreciated the similarities the debaters had. If this is so, then why write the book in the first place? In fact, more than once a respondent to another's position declared, in essence, "Why, that could have been me writing! I think--fill in the name--really is a--fill in the position--like I am." This attitude prevailed through much of the book, especially in the concluding comments. (At the same time, perhaps we should rejoice that in a book of Christian division, so many similarities could be found!)
Finally, I think the book got a little too technical in some areas, especially by several of the writers. I think Craig is a master philosopher, and I've seen Bayes' Theorem before, but I'm still scratching my head trying to understand several pages of formulas he put together to support one of his points. Perhaps with some personal explanation I could better understand, but I'm thinking many reading this book would have been totally lost (as I humbly admit I was). Although I didn't agree with his stance, I thought John Frame did the best in explaining his philosophy in the simplist, most logical way possible.
Despite what I feel are its shortcomings, I do recommend this book for the serious student who is interested in apologetics. I enjoyed it very much and was certainly enlightened about the role apologetics takes in the Christian's life.
A good overview of the options for apologetics specialistsThis book presents five different approaches, each represented by one of its exponents: Classical Apologetics (William Lane Craig), Evidentialism (Gary Habermas), Culumulative Case Method (Paul Feinberg), Presuppositionalism (John Frame), and Reformed Epistemology (Kelly James Clark).
Much ground is covered concerning the Bible's approach to apologetics, where apologetic arguments should begin, how certain arguments for Christianity are, and so on. I will simply make a few comments.
The presentations by Craig and Habermas are the most worthwhile because they are the most intellectual rigorous and well-documented. They also tend to agree with each on most things and reinforce each others views. While I tend to favor a cumulative case method (influenced by E.J. Carnell and Francis Schaeffer, but with more appreciation for natural theology), Feinberg's comments are the weakest by far. He never mentions the leading exponent of this view in our generation (Carnell) nor Carnell's apt and well-published student (and my esteemed colleague), Dr. Gordon Lewis. Not one word about either one! His comments are brief, his documentation is thin, and he fails to advance anything very creative or helpful, I'm afraid. A better person should have been chosen, such as Gordon Lewis. Frame gives his "kinder, gentler" version of Cornelius Van Til, which still suffers from the same kinds of problems--most notably the fallacy of begging the question in favor of Christianity. Nevertheless, the notion of a "transcendental argument" for theism is a good one, but it should not carry all the weight of apologetics. Clark's material is philosophically well-informed (one would expect this of a student of Alvin Plantinga!), but apologetically timid. Clark almost sounds like a skeptic at times.
A few bones more bones to pick. The editor refers to Francis Schaeffer as a presuppositionalist. This is false; he was a verificationist with more in common with Carnell than with Van Til. Gordon Lewis's fine essay on Schaeffer's apologetic method in "Reflections on Francis Schaeffer" makes this very clear. None of the writers address the great apologetic resources found in Blaise Pascal. I also found at least two grammatical errors.
Nevertheless, as a professor of philosophy at a theological seminary who teaches apologetics, I found this volume very helpful and useful. But let's not get so involved in methodological concerns that we fail to go out in the world and defend our Christian faith as objectively true, existentially vital, and rationally compelling (Jude 3)!
Douglas Groothuis, Ph.D. Associate Professor of Philosophy Denver Seminary


Doing the job and getting results should be the same thingThe OZ Principle encourages the reader to challenges that old belief and to take accountability not only for one's individual results, but for the the results of the team. It suggests that "reasons" become "excuses" when we stop trying to overcome obstacles and find solutions. The operative question becomes a mantra of sorts for the truly accountable person as he/she continues to ask, regardless of one's circumstances, "What Else Can I Do?" (to acheive the desired result).
For those who habitually fall "Below the Line", and play the proverbial "Blame Game", this shift in attitude may be a hard pill to swallow. Coupled with the reality that those managers who play the wizards may either be expected to solve all of their people's problems, or may make the mistake of reliquishing their responsibility as coaches in the performance equation. Through a series of real life corporate case studies, The Oz Principle presupposes that, although it may be natural to point fingers, make excuses; to avoid or procrastinate, it is simply not productive. When an individual and/or a team achieves results, it is because they are operating most of the time "Above the Line", climbing the "Steps to Accountability" by finding ways to SEE IT, OWN IT, SOLVE IT, and DO IT. For those who need a dose of motiviation, the awareness of our "joint accountability" for results and the consequences for our accomplishments, or lack thereof, is enough to keep this reader striving to stay "Above the Line"
I highly recommend this book for any front line employee, supervisor, manager, director, Vice President or CEO who cares
about not just doing the job, but getting the results.
Funny thing...this really works!Rereading the latest edition of The Oz Principle has helped cement its rightful place among "easy to read books that pack an impactful message."
The book follows a metaphor with which we are all familiar. This metaphor allows us all to see how easily we get caught in the role of the victim and how easily we play and perpetuate the blame game in our lives.
The Steps to Accountability are placed before the reader in a way that invites him or her to see a situation for what it really is, own his or her role in that situation, solve the challenges presented by the situation and then to finally proactively act on the situation and do whatever needs to be done.
I have recommended this book to hundreds of people over the years. I have yet to have anyone tell me it was a waste of time to read. Most of the time, people tell me how easy it was to read and grasp the concepts within it.
This is truly one of the few books that has proven its worth professionally and personally over time. I rank it among the top ten best books written on how to get the most out of life.
If you believe in personal integrity, if you believe in honor and virtue in the workplace and home, if you think there is room to improve and grow in your life, then this book is for you. You will always be accountable to yourself. Find out how to make the most of your time.
Personal Accountability = Moving Beyond Excuses

Too briefI liked that chapters were divided into subjects such as "Religion", "Women", and "Literature and Society", but not knowing more about the different time periods that are referred to (such as the Weimar Republic), I was left feeling that the book was incomplete as a general history.
Topical enrichmentThis is a scholarly book, and might be difficult for someone with no knowledge of German history to follow. The subjects, covering things like religion, economics, gender relations, literature, and so forth, are done topically, and only chronologically within each chapter. This allows Craig to focus in on certain subjects and hold the focus for as long as he needs, but it also makes it difficult to synthesize the topics and integrate them into the passage of time.
The goal is to "explain" as well as possible the nature of the German people. Thus, there is no general history of wars or kings. As I mentioned, the chronological aspect is difficult to pin down here. If I had to summarize in a sentence, it would be that Craig attempts to relate how Germans have related to each other over the centuries, and to a lesser extent, how they have related to others. Of course, any time someone sets out to explain a people the effort is almost certain to fail if the author asks "Why did they behave so?" This is true for Germany or any other country. But if the goal is to attempt a coherent discussion of "How did they behave?" then there is better hope for success, and I think Craig has succeeded reasonably well here. One gets, if not a feel for the flow of time, then a feel for ideas. One can say, "So this is how German literature developed." One can say, "So this is why their language is so simple, yet so confounding." As an idea book, Craig has produced a useful work.
The most entertaining book on history you will ever read...

Craig Wilson just makes you feel good!
Little Things
Simply The BestThis book is quite simply the best I've read in several years. I've already bought 3 additional copies and mailed to my friends and relatives.
The only phenomonom that I can compare the book to is (obliquely) "My Big Fat Greek Wedding" - which is an incredible movie, promoted without fanfare, and totally deserving of the accolades it's now receiving. Craig's writing should make him the millions Tom Hanks/Rita Wilson are raking in.


The rest of this Animals life
Everything but the records
Very enjoyable read
I went on many of the hikes described in the book and found that they mostly coincided with my personal impression, but most of the time I would have been able form that opinion from reading the more factual "Trail Guide" description only, together with the respective Gemtrek map, which you will need anyway. So, basically, this is a nice addition to the "Trail Guide", which itself is indespensable.